Most Catholics receive Baptism, Confirmation, and the Eucharist while they are still children under parental authority. Usually, of course, the process of preparing young people to receive these three sacraments of initiation (Canon 842 § 2) proceeds smoothly. At times, however, misunderstandings and even conflicts can occur between parents and pastors or catechists over a child’s sacramental preparation. This article will address some of the controversies which can arise and will suggest some resolutions of those issues based on the objective requirements of canon law.
Before addressing specific questions on children’s reception of the sacraments, it is necessary to understand the Church’s general attitude toward the reception of sacraments by the faithful. Briefly, Church law prizes and protects the right of Catholics to participate in its sacramental life. While recognizing the minister’s obligation to prevent unworthy participation in the sacraments, the canons firmly foster the reception of the sacraments wherever possible.
Evidence for this is found as early as Book II of the 1983 Code, entitled “The People of God,” which opens with a remarkable series of canons outlining the fundamental rights and duties of the faithful in general and of the laity in particular. Prominent among those provisions are Canon 213 which asserts the faithful’s “right to receive assistance from the sacred pastors out of the spiritual goods of the Church, especially the Word of God and the sacraments” and Canon 212 § 2 which recognizes the faithful’s “right to make known their needs, especially spiritual ones, and their desires to the pastors of the Church.”
Even standing alone, these two canons are clear affirmations of the faithful’s rights in regard to accessing the sacraments. But when these same provisions are read in the light of Canon 18 (which calls for the narrow interpretation of any Church rules restricting the faithful’s exercise of their rights) it is easy to see that a significant presumption in favor of the faithful’s rights to sacramental participation is being established very early in Church law.
Turning next to Book IV of the Code, where most of the canons specifically regulating sacramental issues are found, though still before discussing specific norms on particular sacraments, Church law restates that “sacred ministers cannot refuse the sacraments to those who ask for them at appropriate times, are properly disposed, and are not prohibited by law from receiving them” (Canon 843 § 1). Once more, the obvious implication is that Church ministers are supposed to be at the service of the faithful seeking sacraments. Not at their beck-and-call, certainly, but at their service, surely.
Finally, it is important to realize that the supreme authority of the Church (i.e., Rome) reserves to itself the right to determine what is required for valid and licit celebration of the sacraments (see Canon 841, as well as Canons 837-838). This does not mean that there is no place for flexibility and local adaptation in sacramental matters, for there most certainly is. But it does mean that the fundamental rules on sacramental participation are determined by universal canon law and not by local diocesan or parish policy-makers, however well-intentioned they might be. With these points as background, we are now ready to examine some of the issues raised regarding reception of the sacraments by children.
Full Article Here: http://www.canonlaw.info/a_preparingchildren.htm